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It was the difficulty created by such a system and by the impossibility of accommodating it to the Julian chronology, adopted throughout the greater part of the Roman Empire, which led to those troubles about the determination of Easter (the Paschal controversy) that played so important a part in the history of the early Church.

The computation of time among the Jews was based primarily upon the lunar month.To compensate for the irregularity two corrections were introduced.First, a day was added to the month Hesvan (Heshwan) or subtracted from the month Kislev (Kislew), as need arose, in order to keep the months in agreement with the moon; secondly, eight years out of every nineteen were made "embolismic", i.e.The Day of Atonement fell on 10 Tishri and the Feast of Tabernacles extended from the 14th to the 21st, with a sort of octave day on the 22nd, but these had no direct bearing on the calendar of the Christian Church.The same may be said of the minor Jewish festivals, e.g. John, which were, for the most part, of later institution.

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